Showing posts with label Mike Daisey. Show all posts
Showing posts with label Mike Daisey. Show all posts

Wednesday, April 18, 2012

Defending Mr. Daisey (part 2: Big Fact, Little Fact)

[cross-posted at Huffington Post]

A little over a week ago, I began this series about the flap over This American Life's hour-long "Retraction" of its January broadcast of excerpts of Mike Daisey's The Agony and the Ecstasy of Steve Lobs. In Act One, entitled "Lies Like Truth," I made the fairly obvious observation that theatre and journalism are not the same thing, and that we should be looking a bit more critically at Ira Glass' inability to distinguish between the two. Judging from the comments on that post, there are quite a few people who are obsessed with the "lies" that Mike Daisey told in his performance, and they fail to see that the question of "journalistic fact" in the realm of memoir and creative nonfiction is not quite as settled and cut-and-dried as they would like to make out.

Which brings us to


Act Two, "Big Fact, Little Fact."


Let's begin by revisiting the statement Ira Glass makes at the very beginning of "Retraction": "in fact-checking, our main concern was whether the things that Mike says about Apple and about its supplier, Foxconn, which makes this stuff, were true. That stuff is true. It's been corroborated by independent investigations by other journalists and studies by advocacy groups. And much of it has been corroborated by Apple itself in its own audit reports." Indeed, less than two weeks after "Retraction" was broadcast, a new report by the Fair Labor Association, a worker's rights group hired by Apple to monitor its Foxxconn operation, found, in the words of Gizmodo's Sam Biddle "Illegal working hours, legal pay, crooked unions, and danger."


Conspiracy Theory?


I tend to not be a proponent of conspiracy theories, mainly because my experience has been that people just aren't smart enough to pull conspiracies off. However, I do waver in this belief when it comes to corporations, which history has shown have repeatedly done their best to attack and undermine anyone who threatens their bottom line. So it is with some suspicion that I note the timing of TAL's "Retraction" just two weeks prior to the release of the FLA's newest report, and almost simultaneous with Apple's release of the iPad3 or whatever it is being called. And alarm bells really start going off when I read TheVerge's Niley Patel saying in his March 16th story about "Retraction," "Our sources at Apple have told us for months that the company viewed Daisey as untrustworthy..."

This week Rob Schmitz, the Marketplace reporter who worked with Ira Glass in preparing TAL's "Retraction," has a report on -- you guessed it -- Foxxconn. In the show notes, we find that Schmitz was able to visit "the carefully guarded and usually completely secret Apple supply chain...because the company wanted him to. After his story last month exposing the fabrications of high-profile critic Mike Daisey, Apple invited Rob to see its production line at the Foxconn factory in Shenzhen." This is particularly significant because Schmitz is only the second Western journalist to be allowed in Foxxconn since Daisey's exposure of the factory's conditions. To be clear, I am not suggesting a quid pro quo. On the other hand, now that Marketplace has indicated the connection between its invitation to tour Foxxconn and its attack on Daisey, the message seems pretty clear: you help Apple, and Apple will help you.

Marketplace, however, seems not in the least bit concerned that they might be perceived as a corporate lapdog. In the introduction to the part of the report on "bosses" they acknowledged that "what you're about to hear was a tour arranged by Apple and Foxconn," i.e., that what they are reporting runs the danger of having been manipulated. Nevertheless, they say,. "we thought the access was worth it." One would assume that Schmitz, taking these factors into consideration, would be particularly skeptical about what he sees. Nevertheless, he provides what amounts to an apologia for Apple by trotting out the usual story about how much worse it is to work on a Chinese farm than work 60-hour weeks on an Apple assembly line.

And so we are treated to the spectacle of Schmitz nearly absolving Apple of guilt. Again, from the Marketplace transcript: "Last week, Marketplace's Rob Schmitz actually got inside a Foxconn factory in the southern city of Shenzhen. He didn't meet anybody who was poisoned on the job. He didn't meet any 13-year-old workers. Nobody he talked to had been hurt in an explosion. He says the stories he heard were more about China than Apple."

Did he really think that, on a tour of the facility arranged by Apple and Foxxconn that he would meet underaged workers, people poisoned on the job, or people who had been hurt in a explosion?


Political and Economic Pressures


Before we examine the specific issues, I'd like to mention something that, to my knowledge, hasn't been discussed much in relation to this story: Mike Daisey's translator, Cathy, who is used as the primary source for discrediting Daisey's stories. Given all the journalistic bravado on display in "Retraction," I was a little puzzled to find that Cathy, a single source who like Daisey didn't keep any notes from two years ago, was being treated as if her statements were God's truth. While I am not myself a journalist, it seems to me that at best a journalist might create a "he-said-she-said" scenario in which readers are asked to weigh the statements and decide for ourselves who to believe. Yet Ira Glass and Robert Schmitz treat each of Cathy's memories unquestioningly as objective fact. And while I have no evidence to discount the veracity of her statements or the accuracy of her memory, it seems to me a salient fact that she is a citizen of what can most generously be described as a totalitarian Chinese state who makes her living serving as a translator for businessmen visiting China. Her life and livelihood may, in fact, be dependent on denying the very things that Daisey was committed to exposing. Nevertheless, Schmitz doesn't even hint at the possibility that Cathy's memory might be influenced by political and economic pressure. Yet in Schmitz's Foxxconn report on Marketplace, he reports about an interview with a Foxxconn worker whose boyfriend (a Foxxconn supervisor), when she complained about her job, "steps in and whispers to her: 'You shouldn't be saying this to a foreign journalist.'" Is it too far-fetched to imagine a similar pressure, perhaps less direct, being applied to Cathy?

Nevertheless, if, as TAL acknowledges, the big facts about Foxxconn are true, then what lies are there that could undermine them so thoroughly that even someone at The Nation took potshots at Daisey? Let's take a look, and for each let's examine whether it calls into question the center of Daisey's narrative about working conditions at Foxxconn.


Little Facts


Right off the bat, Schmitz mentions the two things that made him and other overseas reporters begin questioning Daisey's narrative: guns and Starbucks. Daisey remembers Foxxconn security guards with guns, whereas Schmitz tells us that guards are not allowed to have guns in China, a fact which Cathy confirms. This one does seem to be a problem, and while Daisey continues to be puzzled that he remembers guns, the legal prohibition seems persuasive. It is a good issue to start out with, since it seems unshakeable.

But the Starbucks issue seems flimsy at best. Daisey says that members of an illegal union with whom he met said they talk a lot at coffee houses and Starbucks. Schmitz: "Factory workers who make $15, $20 a day are sipping coffee at Starbucks? Starbucks is pricier in China than in the US." Seriously? Apparently, this is the level of journalistic "fact" that Schmitz is going to deal with. Daisey has always been very clear that he doesn't take detailed notes, and creates his performances each night from an outline scenario not a memorized text. But in going on TAL, he apparently opens himself to attack because, in trying to communicate with an American audience, he uses a common coffee shop brand to create recognition? As the basis for an expose, this seems pretty skimpy.

In fact, this is the point where my internal warning alarm began going off. Because Schmitz follows this non-revelation with the following: "We all noticed these errors. And it made us wonder, what else in Daisey's monologue wasn't true?" And what follows is guilt by accretion: the building up of little fact after little fact to imply that the big facts are untrue. Here is a list of the litle facts that Schmitz uncovered -- and let's keep in mind the Big Question: do these details really undermine the issues surrounding Foxxconn employment practices?:
  • Whether Daisey decided to portray a businessman before or after he visited Foxxconn's gates.
  • Whether or not a blacklist Daisey was given by a "bird-like woman" whom both he and Cathy agree gave him said blacklist had an "official government stamp."
  • Was Cathy with Daisey on a cab ride that ended up on an exit ramp 85 feet in the air? Or was Daisey all alone?
  • Was the "emotional conversation" that Daisey said he had with Cathy really emotional?
  • Did Cathy warn Daisey that interviewing workers at the Foxxconn gate wouldn't work?
  • These are trivial details that are part of the narrative frame used to tell a story -- they have no bearing on the reality of Foxxconn abuses. They certainly don't establish that Daisey is a "liar," but rather that he is a storyteller. And no, those are not the same thing (see Act One). Other damning details according to Schmitz:
  • Daisey says he met hundreds of workers, Cathy says fifty -- both agree he met workers.
  • Daisey says he went to ten factories, Cathy says three -- both agree he visited factories.
  • Daisey said he met with 25-30 illegal union members, Cathy says two to five -- both agree he visited with illegal union members. (And in this particular case, given that the union is illegal, might not Cathy be inclined to downplay the numbers just a bit?)


Nibbled by Ducks


Eric Severeid famously said that dealing with network executives was like being nibbled to death by ducks. I suspect Daisey knows how he feels. All of these are details within the narrative frame that really don't touch on the central purpose of Daisey's performance, all journalistic huffing and puffing to contrary. I continue to be astonished by the number of people who seem willing to dismiss Daisey's performance in toto because of a difference in memory between two people, neither of whom have notes, and one of whom might have political reasons for downplaying abuses. It seems an extreme over-reaction.

But the effect on the national discussion of this issue is significant: Daisey has been removed from the picture as far as the latest FLA report on Foxxconn. Instead of Daisey's moral outrage being included in news reports, we have a collective sigh of boredom from the journalist class, one best characterized again by Gizmodo's Sam Biddle, who writes about the FLA report: "Nothing shocking -- mostly just the confirmation of what we've been reading and seeing for months, though it's certainly possible workers held back form fear of corporate retribution." Ho hum. Another day, another sweatshop.


Underage Workers and the Claw-Handed Man

There are two main "facts" that Daisey's critics regularly bring up: the claw-handed man, and the underage workers. We'll start with the latter.

Schmitz admits, "Underage workers are sometimes caught working at Apple suppliers. Apple's own audit says in 2010, when Daisey was in China, Apple found 10 facilities, where 91 underage workers were hired." But Schmitz says Cathy doesn't remember an underaged worker. Cathy says, "I think if she said she was 13 or 12, then I would be surprised. I would be very surprised. Then I'd be remembering for sure." And Schmitz fills in, "She'd be surprised because, she says, in the 10 years she's visited factories in Shenzhen, she's hardly ever seen underage workers." And Schmitz -- surprise surprise -- didn't see any either. So they must not exist. Except for, you know, those workers Apple mentioned in their own 2010 audit -- the year that Daisey visited.

And the Claw-Handed Man -- the man whose hand had been damaged in an industrial accident and who was fired thereafter for working too slowly. "Cathy does remember this guy," Schmitz admits. "But she says the man never told them he had ever worked at Foxconn." She doesn't remember where he worked, but just that she didn't think it was Foxxconn. In Daisey's story, he reaches into his bag and hands his iPad to the man, who looks at it in awe because in China iPads are outlawed, and he says "It's a kind of magic." I can imagine this moment onstage, and I can imagine that it is powerful. It is a moment of pure theatre, one that takes reality and compresses it into an image that burns into the memory and singes the heart. And whether this man worked at Foxxconn or Wintek is irrelevant to the moment's power, or the bedrock truth of that moment.

But what seems to really irritate Schmitz is that this story is "the most dramatic point in Daisey's monologue. Apparently, on stage, it's one of the most emotional moments in the show." And so it's effect is magnified, which is the purpose of theatre. Indeed, Cathy suggests that because Daisey's a writer, "I know what he says, maybe only half of them or less are true. But he's allowed to do that, right? Because he's not a journalist." To which Schmitz replies: "I don't know. You're right. He's a writer. He's a writer and an actor. However, his play is helping form the opinions of many Americans." And we can' t have that -- that's the role of journalists.



Why Daisey Is Important

Glass finishes "Retraction" with an interview with New York Times reporter Charles Duhigg, who shortly after TAL's original Foxxconn broadcast, published a front page story entitled "In China, Work Hazards Reveal the Human Costs of the iPad." The synopsis of Duhigg's feature reads as follows: "The workers assembling iPhones, iPads and other devices often labor in harsh conditions. Problems are as varied as onerous work environments and sometimes deadly safety problems. In some cases, employees work seven days a week. They live in crowded dorms and some say they stand so long that their legs swell until they can hardly walk. Under-age workers have helped build Apple's products, and the company's suppliers have improperly disposed of hazardous waste and falsified records." Sounds familiar, right? Sounds like something that "liar" Mike Daisey said.

Nevertheless, Glass uses Duhigg as a contrast to Daisey to discuss what he calls "the news that's fit to print.". After Duhigg has mentioned that many Chinese workers want to work as many hours as possible because they need to send money back home to their impoverished familiy, and how incredibly quickly Chinese industry is able to bring together 8,700 industrial engineers to oversee 200,000 workers, Glass addresses the elephant in the room: "To get to the normative question that's kind of underlying all the reporting and all the discussion of this, the thing that we all want to know when we hear this is, like, wait, should I feel bad about this? You know what I mean? As somebody who owns these products, should I feel bad? And I don't know that I feel so bad when I hear this." And Duhigg responds, "So it's not my job to tell you whether you should feel bad or not, right? I'm a reporter for the New York Times."

I would suggest that, when it comes to a humanitarian question, that isn't good enough. In the midst of all this breast-beating about the niggling details of Daisey's story, what has been lost is the true moral outrage that the Foxxconn factory represented in 2010 and, if the FLA report is to be believed, still represents in 2012. Daisey's performance made these abuses powerful and personal, and he made people feel a sense of responsibility. He knew whether his audiences were supposed to feel bad or not, and he didn't back away from acting on that knowledge. Without that voice, which Schmitz and Glass have removed from the discussion, the pressure on Apple has lessened -- and that is a shame.

Steve Wozniak said, after seeing The Agony and the Ecstasy of Steve Jobs, "I will never be the same after seeing that show." That should be the goal. When Ira Glass invited Mike Daisey to do an excerpt of his performance, he acknowledged the moral significance of that goal. And Daisey was right to say "everything I have done in making this monologue for the theater was bent toward that end, to make people care. I'm not going to say that I didn't take a few shortcuts in my passion to be heard. But I stand behind the work. My mistake, the mistake I truly regret, is that I had it on your show as journalism. And it's not journalism. It's theater. It uses the tools of theater and memoir to achieve its dramatic arc. And of that arc and that work I'm very proud. Because I think it made you care, Ira. And I think it made you want to delve. And my hope is it has made other people delve."

And that is what has been lost thanks to TAL's "Retraction." Now it is up to journalists to make people care and make people want to delve. Do we really think that will happen?

Tuesday, April 03, 2012

Defending Mr. Daisey (part 1 of 3)

[Also posted on Huffington Post]


Prologue

On March 16, Ira Glass devoted an entire episode of This American Life to doing that which newspapers do with a few sentences in a small box buried on an inside page: retracting an error. In this case, the error was the January 6th episode entitled Mike Daisey and the Apple Factory, a broadcast devoted to the working conditions at Apple's supplier Foxxconn. Since then, following Glass' lead, there has been a great deal of commentary condemning Daisey for his "fabrications." Nevertheless, recent news reports have confirmed that the conditions at Foxxconn are as bad or worse than Daisey described.

Over three days, here on the Huffington Post Culture page, we'll look at this controversy from three different perspectives. Act One: Lies Like Truth, in which we look at the difference between art and journalism. Act Two: Big Fact, Little Fact, in which we examine the importance of the "fabrications" and the basis for labeling them as such. And finally, Act Three: The Full Winfrey, in which we explore Glass' seeming attempt to claim a spot as the next Oprah.

I'm Scott Walters. Stay with us.

Act One: Lies Like Truth

When Ira Glass and This American Life broadcast its "Retraction" of their story that featured Mike Daisey's The Agony and the Ecstasy of Steve Jobs, I was in rehearsal and didn't have the time to write. I've spent my adult life doing and teaching theatre, and I've even done research into the traditions of one-person shows. So my reaction was perhaps a little bit different than most: I laughed out loud, and then I got angry. Both reactions were directed at Ira Glass. Let me explain.

When I first heard Glass' quavering opening remarks, as if he were announcing to the world the death of Tinkerbell right there on his show, all I could think of was all of the bad actors I've heard over my career desperately trying to sound "distraught" during a Henrik Ibsen or Tennessee Williams audition monologue. "I'm coming to you today to say something that I've never had to say on our program," he intoned, voice uninflected as if he were trying to maintain control of his emotions. "Two months ago, we broadcast a story that we've come to believe [deep, deep breath] is not true." Oh, spare me.

But when he mentioned the story was Daisey's, I pricked up my ears. Could it be that all those stories Daisey had been telling about the horrendous conditions at Foxxconn weren't true after all? I listened, trying to ignore the delivery and focus on the words themselves.

Glass went on, "We did fact-check the story before we put it on the radio." Oh, well, OK, I thought, did you miss one? "But in fact-checking,,." he continued, "our main concern was whether the things that Mike says about Apple and about its supplier, Foxconn, which makes this stuff, were true. That stuff is true. It's been corroborated by independent investigations by other journalists and studies by advocacy groups. And much of it has been corroborated by Apple itself in its own audit reports."

At this moment, I felt myself doing a blink take made famous by George Burns back in the Golden Age of Television, when his wife Gracie would say something incomprehensible and George would turn to camera with a confused look on his face and cigar suspended mid-puff.

I listened with growing incredulity as Glass said, "But what's not true is what Mike said about his own trip to China." Did Daisey not actually go to China? Did he make the whole thing up? Surely it has to be something as major as this to require an entire hour to retract. Glass turned the program over to Marketplace reporter Rob Schmitz, who to my amazement outlined the "issues" that were causing Daisey's story to "unravel." We'll talk about these in Act Two, but right now I'd like to rewind to the original January broadcast.

In the Prologue, Glass tells his listeners, "A couple weeks ago I saw this one-man show where this guy did something on stage I thought was really kind of amazing. He took this fact that we all already know, right, this fact that our stuff is made overseas in maybe not the greatest working conditions, and he made the audience actually feel something about that fact. Which is really quite a trick. You really have to know how to tell a story to be able to pull something like that off. And I bring this up because today we are excerpting that story here on the radio show.... What you are about to hear is an excerpt of Mike Daisey's show which he adapted for the radio and performed for a small audience." By the way, those italics were mine.

So let's stop right there. Glass, someone who has spent 17 years telling stories on This American Life, saw Daisey's show -- a show done on a stage in a theatre where tickets are sold -- and he was emotionally affected. Through his talents as a storyteller, Daisey was able to turn facts that "we all already know" into something that made the audience "actually feel something about that fact." Which is sort of what theatre is all about, right? And Glass was so impressed that he asked Daisey to do an excerpt of the play on the radio. And excerpt. Of a play. By a storyteller.

And they fact-checked the stuff about Apple, and it all checked out. In fact, the second part of the broadcast was a bunch of experts confirming the details of Foxxconn and its ilk. All good.
What made it necessary to retract, then? Because the details of the framing story, Daisey's trip to China, didn't happen exactly as he said. Things were altered a bit in order to make the audience "actually feel something" about the issue. Daisey explained, "It's theater. It uses the tools of theater and memoir to achieve its dramatic arc. And of that arc and that work I'm very proud. Because I think it made you care, Ira. And I think it made you want to delve. And my hope is it has made other people delve.... I don't know that I would say in a theatrical context that it isn't true. I believe that when I perform it in a theatrical context in the theater, that when people hear the story in those terms, that we have different languages for what the truth means." Yes, those italics were mine again.

In response to this explanation, Glass utters a few sentences that made me whoop with laughter. This oh-so-sophisticated Ira Glass, the hipster who has spent years smirking through my radio at the absurdities of common folks, blurts out "normal people who go to see a person talk-- people take it as a literal truth. I thought the story was literally true seeing it in the theater....I took you at your word. But I feel like I have the normal worldview. The normal worldview is somebody stands on a stage and says, "This happened to me," I think it happened to them, unless it's clearly labeled, "Here's a work of fiction." Yes, those italics are mine again.

I'm sorry, but as a theatre historian, I find absurd the idea that someone standing on a stage using the first person singular is speaking literal truth. Samuel Taylor Coleridge talked about the "willing suspension of disbelief," the idea that we pretend what we're seeing on the stage is really happening. Did Glass believe that everything Spalding Gray said in, say, Swimming to Cambodia or Monster in the Box literally happened in that order and just as he said it? Gray uses the first person singular, after all, just as Daisey does. I wondered whether Glass also believed that reality TV was, you know, actually reality.

To reiterate: Daisey is using the tools of theater and memoir. Why is that significant? In 1996, Frank McCourt's memoir Angela's Ashes won the Pulitzer Prize for nonfiction. As Jack Hart points out in his book Story Craft: The Complete Guide to Writing Narrative Nonfiction, "only a few voices questioned how McCourt could remember exact dialogue from his early childhood. Aggrieved citizens of Limerick, the Irish city where much of McCourt's action takes place, did step forward to point out dozens of errors in his description of the city.... Nobody claimed McCourt's memoir was invented from the ground up, but much of his dialogue was obviously invented and he clearly didn't apply [journalistic] standards to verify historical accuracy." To my knowledge, McCourt still possesses the Pulitzer for nonfiction, and his book doesn't reside among the novels on the shelves of my local independent bookstore. Certainly nobody devoted an entire hour of radio to "exposing" McCourt.

As Hart points out, "Creative nonfiction textbooks differ widely on their standards of accuracy," and he quotes Sondra Perl's and Mimi Schwartz's Writing True:The Art and Craft of Creative Nonfiction when they say, "Go to a writers' conference on creative nonfiction and two terms - emotional truth and factual truth -- create a storm of controversy." Indeed, Perl and Schwarts argue, "If we stick only to hard, verifiable facts, our past is as skeletal as line drawings in a coloring book. We must color them in," which includes letting "imagination fill in details we only vaguely remember." Indeed, that's what makes "facts that we already know" into something we "actually feel something about," the very thing that drew Glass to Daisey in the first place.

We find a similar situation when examining the Latin American form known as testimonia, which Kimberly A. Nance, in Can Literature Promote Justice?, defines as "a first-person narrative of injustice, an insistence that the subject's experience is representative of a larger class, and an intent to work toward a more just future..." She goes on, "Although the genre is frequently characterized as didactic, that description fails to recognize that the goal of testimonia is not only to educate readers about injustice, but to persuade those readers to act." Nance finds roots for the genre in Aristotle's writings on rhetoric, which characterized "deliberative speech" as speech that "asks decision-makers to determine whether or not to undertake a future action; its means are persuasion and dissuasion." In other words, testimonio shapes facts into a narrative that makes people actually feel something about those facts, and actually encourages them to do something about it. Which is precisely what Daisey's work does.

The point is that this issue of truth and fact, memoir and journalism, and theater for God's sake is not quite as simple as Glass and Schmitz would like to make it. At a time when another emotionally affecting work, Kony 2012, is being hammered for "over-simplifying" a complex topic, I find it ironic that Ira Glass is being allowed to get away with the over-simplification of this issue, and the artistic community is allowing it to occur. Yes, it makes sense to expect that the most important aspects of Daisey's monologue be able to stand up to scrutiny -- and I repeat that reports continue to verify the truth of Daisey's assertions about Foxxconn, and Ira Glass does not deny those facts -- but to expect that they should be able to excerpt a theatre piece, a work of testimonia, a memoir, a performance by a storyteller on the radio and suddenly expect it to stand up to journalistic standards in every particular is naïve at best and dishonest at worst. What drew Glass to Daisey's performance was his ability to tell a story in a way that affected an audience and moved them to delve further. As Adam Matthews says in his recent article at the Pulitzer Center for Crisis Reporting, "Blaming Mike Daisey for lying about Steve Jobs misses the point... Foxconn does need to reform its high-pressure environment. And so do a staggering number of Chinese manufacturers, across various categories."

Stay tuned for Act Two: Big Fact, Little Fact. Next.

Friday, June 13, 2008

Mike Daisey's On My Mind

With Sunday's post-show panel at How Theatre Failed America coming up fast (now with free beer!), I am finding interesting stuff on Mike's website, including a link to an article about a 4-actor resident company being formed by Portland's Artists Repertory Theater. A step in the right direction, of course, and kudos to them. Mike links to an article in the Portland Mercury that quotes Daisy on importing actors, and then makes an outstanding leap:

The outsourcing conversation feels particularly relevant on the heels of the Drammys. Most of the awards given to Portland Center Stage went to people who were brought in from elsewhere, which kind of strikes me as complete bullshit. It’s no commentary on the quality of the work PCS was honored for—I sure can’t argue with the Outstanding Production nod to Twelfth Night, for example—but if you’re going to insist that these are “local” theater awards and not allow any touring productions or non-locally produced shows to compete, where’s the logic in then recognizing what is essentially touring talent, brought in from New York to work on a single project?


Brava, Allison Hallett. A tour is a tour, and most productions are the regional theatres are not regional, but rather limited run touring shows. And when does the theatre community that cares about our regional movement, the movement we fought so hard to bring to life, stand up and say enough, this sells out every value that was the foundation of this movement, and it violates the regional theatre's raison d'etre. We can do better. We must do better. And Mike Daisey, God bless him, has forced the conversation to take place (although man there was a desire at NPAC to skip the outrage and focus on the positive steps that have occurred -- the moderator of the discussion kept steeringf us clear of any sense of outrage to focus instead on happy talk).

Friday, April 11, 2008

Mike Daisey Gets the Theatre Is Territory Treatment

Excellent interview (as always -- we really need to applaud Ian for his excellent interview questions) with Mike Daisey on the Theatre is Territory site. Lots of great stuff, but I especially liked this:
10) Why is theatre important?
Theater is important because it is the most human art form, because it is directly about the intricacies of the human heart, unfolding in an actual space in actual time between the humans on stage and the humans in the audience. It is storytelling writ large, without forgetting the core mechanic of storytelling – that the creation of narrative is the process of human consciousness, and seeing it play out, participating in that process as an audience member, is the highest calling possible in art.

Theater is not just important—I believe it is easily the most important art form that exists. In an age of increasing corporatization and identity-loss, it is a humanizing process that happens live in a space all around you, speaking directly with narrative and story to the concerns as a human being navigating the world. Theater is ourselves, the best and the worst of us, and as such we are charged with a terrible responsibility to work harder, deeper and more honestly to help ensure we’ve given it all we ever had.

I love that he says theatre is the most important art form that exists. I think that ought to be said more often. I know, I know -- comparisons are odious, but I think a little local pride might not hurt things.

Friday, February 08, 2008

Mike Daisey Spells It Out

H/t to Isaac at Parabasis. If you have been reading my blog, you must read this: Mike Daisey's "The Empty Spaces, or How Theater Failed America" published in Seattle's newspaper The Stranger. If I haven't convinced you that the current system is broken, Daisey's essay will. Mirror Up to Nature finds it depressing; I find it a trumpet call to a new era in regional theatre, one that isn't beholden to New York, and one that puts the artists in control. The talent of people like Mike's friend should not go to waste.

What Needs to Happen to Theater